MORNINGSTAR STUDIO

If you follow the Circle, you will never be lost.


Federal Decision PDF Print E-mail
Written by Administrator   
Tuesday, 26 June 2007

Federal Decision Leaves Vermont's Abenakis in Limbo

June 26, 2007

MONTPELIER — The final federal decision to deny acknowledgement of the

St. Francis/Sokoki Band of the Abenaki leaves the tribe's members little,

if any, farther ahead than they were decades ago when they began the process.

State recognition last year of the existence in Vermont of Abenaki and other

American Indians — the first time since a one-year recognition of the tribe

by then Gov. Thomas Salmon in 1976 — gave supporters of the band a boost.

State officials and American Indians in Vermont are still working out what that bill

— signed into law by Gov. James Douglas — means practically.

But last week's decision by the federal government, although expected, dealt a

serious setback to the Abenakis' hopes for acknowledgement as a sovereign nation.

The federal ruling was not a surprise, said Jeff Benay, who has testified in the
Legislature in favor of Abenaki recognition and is a former chair of the state
commission on Native American affairs

The federal government had issued a preliminary rejection of the tribe's
recognition petition in November 2005. But Friday's final determination by
the U.S. Department of the Interior makes it much less likely the tribe will gain
federal acknowledgement. Although an appeal is possible, or the tribe could
seek recognition through another avenue, the federal final decision closes one door.

The tribe failed in four of the seven criteria to gain recognition, including not
demonstrating that it existed continuously since 1900, that the petitioning
group had been a distinct community since historical times, maintained political
influence over its members and that its members descended from a historical tribe.

"Unfortunately recognition petitions are not always judged on merit," Benay
 said. "Am I surprised? No. Do the Abenaki have a good petition? Absolutely.
It was strong in 1982 when it was first submitted. It only got stronger."

Indeed the chance of a successful recognition petition seems to be related to
how much money can be spent in support of it, Benay said.

For instance the Mashpee Wampanoag tribe's petition gathered dust for a
decade before financial backers put up $8 million which helped bring the
petition to the top of the heap, according to the Cape Cod Times. The tribe's
petition was approved earlier this year.

"The Abenaki were not approached by well-heeled groups so they did not
have the $8 million the Mashpee had," Benay said. "We learned that money talks."

In a statement, Interior Department officials said the decision to deny recognition
to the Abenaki was based on evidence that the tribe ceased to exist and that some
of the members of the modern band are not its descendants.

"The available evidence does not support these claims. Instead, it indicates
that the petitioner is a collection of individuals of claimed but mostly
undemonstrated Indian ancestry with little or no social or historical connection
with each other before the petitioner formally organized in the 1970s," according
to the agency's statement. Phone calls to officials in the department were
not returned Monday.

"The problem with recognition in general is that the standard is very, very
high and it is biased towards tribes west of the
Mississippi who have the
shortest contact with Europeans," said Brian Gilley, an associate professor
of anthropology at the
University of Vermont. That is because tribes with the
longest contact with European settlers tend to have the greatest damage to
their social and political structures, said Gilley.

"The people who grant recognition are historians, anthropologists, they are
not politicians," Gilley said. "Their decisions are supposed to only be influenced
by the evidence of a proposed tribe meeting the requirements as set out by the law."

State governments — including Vermont's Attorney General's office — often
oppose recognition in part because of fears that such acknowledgement of
tribes will lead to casino gambling or land claims by tribal members.

Officials of the Attorney General's office did not return calls for comment on
the decision.

But that is not a realistic worry in
Vermont, given the remoteness of the state
 and the amount of money it would take to establish gambling here, Gilley said.

Mostly federal recognition would have meant more access to health care,
education and scholarship programs, they said.

And federal law now requires state legislative and gubernatorial approval
before gambling can open even by federally recognized tribes, Benay said.

The federal decision will have little bearing on his work as chairman of the
Vermont Commission on Native American Affairs, said Mark Mitchell, an
Abenaki himself.

"I find it personally has no bearing on what this commission does or does
not do at all. I work with the state government, not the federal government,"
Mitchell said.

His goals are to establish the rules around state recognition of tribes in
Vermont for purposes of selling arts and crafts and drafting a guide for
American Indians in the state who want to seek assistance with schooling
and other programs, Mitchell said.

There have been some beneficial developments, compared with even
recent history, however, he added.

"Today the doors are open, the native voice is at the table with state
government. I find that kind of refreshing compared with the early 1990s,"
 he said.

The bill made into law last year which acknowledged the presence of
American Indians in
Vermont did not go as far as some supporters had hoped.

"The original bill was a shadow of itself. Now, with federal recognition being
denied, they are not much farther ahead than they were in the 1970s," said
State Sen. Vincent Illuzzi, R-Essex/Orleans. "I don't think there is any dispute
that they inhabited this part of the world, now known as
Vermont, thousands
of years ago. They have received nothing over the past 30 years."
http://www.timesargus.com/apps/pbcs.dll/article?AID=/20070626/
NEWS02/706260328/1003/NEWS02
 
Last Updated ( Tuesday, 26 June 2007 )
 

Saturday, June 23, 2007
Feds deny recognition of Vermont's Abenaki Indians

Published: Saturday, June 23, 2007
By John Curran
The Associated Press

MONTPELIER -- The federal government has denied federal recognition to the Abenaki Indians of Vermont, saying the group doesn't meet federal criteria, state Attorney General William Sorrell said Friday.

Echoing a "proposed finding" issued 1 1/2 years ago, the U.S. Bureau of Indian Affairs issued a final determination Friday saying the St. Francis/Sokoki Band of the Abenaki Nation of Vermont doesn't meet the criteria required to prove it is an Indian tribe.

"It's disappointing, but it wasn't unexpected," said Abenaki tribal historian Fred Wiseman, a professor at Johnson State College.

Bureau of Indian Affairs officials couldn't be reached for comment on the decision late Friday. A telephone message left after hours at the agency's Washington, D.C., office was not immediately returned.

The Bureau of Indian Affairs, which manages 55.7 million acres of land held in trust for American Indians, Indian tribes and Alaska Natives, said when it issued the preliminary finding in November 2005 that the Abenakis failed to show that they had descended from a historical Abenaki tribe, that the tribe had existed since 1900 and that it has been part of a continuous community.

Members of the group have claimed it has about 1,770 people, mostly in the Missisquoi River Valley region of northwestern Vermont.

The federal government recognizes 561 tribes. The status is highly sought-after because it exempts tribes from state and local laws and entitles them to ask for reservation and trust lands when it is granted.

The state has been reluctant to recognize the Abenakis, fearing it could bolster the tribe's bid to win federal recognition, which opponents say could lead to land claims and gambling casinos.

Last year, Gov. Jim Douglas signed into law a bill recognizing their existence in Vermont, but it was a largely symbolic gesture.

NORTHEASTERN WOODLAND HISTORY:
Posted:  March 22, 2007




  
 

Abenaki

From Wikipedia, the free encyclopedia

Abenaki
Flag of the Western Abenaki
Flag of Western Abenaki
Total population

around 4,500

Regions with significant populations
United States (Maine, New Hampshire, Vermont)
Canada (Quebec)
Languages
English, Abenaki
Religions

Related ethnic groups
Algonquian peoples

The Abenaki (also "Wabanuok" or Wabanaki) are a tribe of Native Americans/First Nations belonging to the Algonquian peoples of northeastern North America. The two major tribes within the Abenaki people are Western Abenaki and Eastern Abenaki.

The term "Wabanuok" or Wabanakiyik[citation needed] means "People of the Dawn Land" in the Abenaki language, from waban ("dawn" or "east") and ki ("land")[1] (compare Proto-Algonquian *wāpan and *axkyi)—the aboriginal name of the area broadly corresponding to New England. It is, therefore, sometimes used to refer to all the Algonquian language speaking peoples of the area — Western Abenaki, Eastern Abenaki, Wolastoqiyik-Passamaquoddy, and Micmac — as a single group.

Contents

History

Abenaki couple
Abenaki couple

The Abenakis were traditionally allied with the French; one of them, Assacumbuit, was declared a noble under the reign of Louis XIV.

Facing annihilation from English attacks and epidemics, they started to emigrate to Quebec around 1669, where two municipalities were given to them. The first was on the Saint Francis River and is nowadays known as the OdanakBécancour and is called the Wolinak Indian Reservation. Indian Reservation; the second was founded near

When their principal town, Norridgewock, was taken, and their missionary, Father Sebastian Râle, killed in 1724, many more emigrated to the settlement on the St. Francis River where other refugees from the New England tribes had come to earlier. As of the early 1900s, they were represented by the Wolastoqiyik ("People of the good river" – Maliseet) on the St. John River, New Brunswick, and Quebec (, on the bay of that name, in Maine (300); the Penobscots, at Old Town, Maine (400), and the Abnakis at St. Francis and Bécancour, Quebec (430).[citation needed]

Abenakis are not a federally recognized tribe in the United States, like many other eastern tribes. This may change: Vermont officially recognized the Abenaki in 2006. This is in recognition of the annihilation or assimilation of the Abenaki and subsequent isolation of each small remnant of the greater whole onto reservations during and after the French and Indian War well before the US government began acknowledging the sovereignty of native tribes in the late twentieth century. Facing annihilation, the Abenakis began emigrating to Canada, then under French control, around 1669 where they were granted two seigneuries. The first seigneurie was established on the Saint-François river and is now known as the Odanak Indian Reserve; the second was established on the river Bécancour and is now known as the Wôlinak Indian Reserve.[citation needed]

A tribal council was organized in 1976 at Swanton, Vermont as the Sokoki-St. Francis Band of the Abenaki Nation. State recognition of the council was granted that same year but was later withdrawn for unknown reasons. In 1982, they applied for nation recognition which is still pending.[2][citation needed]

Culture

An Abenaki Indian man in traditional clothing.
An Abenaki Indian man in traditional clothing.

There are a dozen variations of the name Abenakis, such as Abenaquiois, Abakivis, Quabenakionek, Wabenakies and others.

They were described in the Jesuit Relations as not cannibals, and as docile, ingenious, temperate in the use of liquor, and not profane.[3]

All Abenaki tribes lived a lifestyle similar to the Algonquin of southern New England. They largely relied on agriculture when it came to their diet, which is why villages often were located on or near river floodplains. Other less major, but still important parts of their diet include hunting, fishing, and wild plant gathering.[2]

They lived in scattered bands of extended families for most of the year. Each man had different hunting territories inherited through his father. The Abenaki were patrilineal, unlike the Iroquois. Bands would come together during the spring and summer at temporary villages near rivers, or somewhere along the seacoast for planting and fishing. These villages occasionally had to be fortified, depending on the alliances and enemies of other tribes or of Europeans near the village. Abenaki villages were quite small when compared to the Iroquois', the average number of people only being 100.[2]

Most Abenaki settlements used dome-shaped, bark covered wigwams for housing, though a few preferred oval-shaped long houses. During the winter, the Abenaki lived in small groups farther inland. The homes there were bark-covered wigwams shaped in a way similar to the teepees of the Great Plains Indians.[2]


Language

Main article: Abenaki language

There are two primary dialects of Abenaki: Western Abenaki, the language of the Abenaki community at Odanak, and Eastern Abenaki, which is represented by the modern language of the Penobscot tribe, as well as in the Abenaki linguistic materials of the colonial French missionaries.[citation needed]

The Abenaki language is closely related to those of their neighboring tribes such as the Mi'kmaq, Wolastoqiyik (Maliseet), and Pestomuhkati (Passamaquoddy). There were numerous cultural differences between the Algonquian tribes and those of the Five Nations with linguistic and spiritual differences being the most noticeable.[citation needed]

There are very few native speakers of the original Abenaki language still alive. There are active Abenaki communities in Quebec, Vermont, Maine, and New Hampshire.[citation needed]

Their language has been preserved in the monumental dictionary of Sebastian Râle, in Joseph Laurent's 1884 grammar, and in the 1994 dictionary by Gordon Day.[citation needed]

Population and epidemics

Before the Abenaki — except the Pennacook and Micmac — had contact with the European world, their population may have numbered as many as 40,000. Around 20,000 would have been Eastern Abenaki, another 10,000 would have been Western Abenaki, and the last 10,000 would have been Maritime Abenaki. Early contacts with European fisherman resulted in two major epidemics that affected Abenaki during the 1500s. The first epidemic was an unknown sickness occurring sometime between 1564 and 1570, and the second one was typhus in 1586. Multiple epidemics arrived a decade prior to the English settlement of Massachusetts in 1620, when three separate sicknesses swept across New England and the Canadian Maritimes. Maine was hit very hard during the year of 1617, with a fatality rate of 75%, and the population of the Eastern Abenaki fell to about 5,000. Fortunately, the Western Abenaki were a more isolated group of people and suffered far less, losing only about half of their original population of 10,000.[2]

The new diseases continued to cause more disaster, starting with smallpox in 1631, 1633, and 1639. Seven years later, an unknown epidemic struck, with influenza passing through the following year. Smallpox affected the Abenaki again in 1649, and diphtheria came through 10 years later. Once again, smallpox struck in 1670, and influenza again in 1675. Smallpox affected the Native Americans again in 1677, 1679, 1687, along with measles, 1691, 1729, 1733, 1755, and finally in 1758.[2]

The Abenaki population continued to decline, but in 1676, they took in thousands of refugees from many southern New England tribes displaced by settlement and King Philip's War. Because of this, descendents of nearly every southern New England Algonquin can be found among the Abenaki people. Another century later, there were fewer than 1,000 Abenaki remaining after the American Revolution.

The population recovered to almost 12,000 in both the United States and Canada.

Location

Abenaki wigwam with birch bark covering
Abenaki wigwam with birch bark covering

The homeland of the Abenaki, known to them as Ndakinna, which means "our land", extended across most of northern New England and into the southern Canadian Maritimes. The Eastern Abenaki's population was concentrated in portions of Maine east of New Hampshire's White Mountains, while the other major tribe, the Western Abenaki, lived in areas west of the mountains across Vermont and New Hampshire to the eastern shores of Lake Champlain. The southern limits of the Abenaki's homeland were near the present northern border of Massachusetts, excluding the Pennacook country along the Merrimack River in southern New Hampshire. The maritime Abenaki lived around St. Croix and the Wolastoq (St. John River) Valleys near the boundary line between Maine and New Brunswick.

The settlement of New England and frequent wars caused many Abenakis to resort to retreating to Quebec. TwoSt-Francois-du-Lac and Bécancour. These settlements continue to exist to this day. Three reservations also exist in northern Maine, and seven Wolastoqiyik (Maliseet) reserves are located in New Brunswick and Quebec. Other groups of Abenaki, without reservations, are scattered across northern New Hampshire and Vermont.[2] large tribal communities formed near

The Penawapskewi (Penobscot) have a reservation with 2,000 people on Indian Island at Old Town, Maine. The Pestomuhkati (Passamaquoddy) currently[citation needed] number about 2,500 across three different Maine reservations, Pleasant Point, Peter Dana Point, and Indian Township. The Houlton Band of Maliseet Indians have close to 600 tribesmembers, whereas there are seven Wolastoqiyik (Maliseet) bands in Canada, 470 in Quebec and 2,000 in New Brunswick. Four hundred Wôlinak Abenakis live on a reserve near Bécancour, Quebec (across the river from Trois-Rivières), and almost 1,500 live at Odanak, only 30 miles to the southwest of Trois-Rivières. The remaining Abenaki people are scattered within Quebec, New Brunswick, and northern New England, living in multi-race towns and cities. There are currently[citation needed] about 2,500 Vermont Abenaki in both Vermont and New Hampshire, mainly around Lake Champlain.[2]

References

  1. ^ Snow, Dean R. 1978. "Eastern Abenaki". In Northeast, ed. Bruce G. Trigger. Vol. 15 of Handbook of North American Indians, ed. William C. Sturtevant. Washington, D.C.: Smithsonian Institution, pg. 137. Cited in Campbell, Lyle (1997). American Indian Languages: The Historical Linguistics of Native America. Oxford: Oxford University Press, pg. 401. Campbell uses the spelling wabánahki.
  2. ^ a b c d e f g h http://www.tolatsga.org/aben.html
  3. ^ (1900) in Reuben Gold Thwaites: Travels and Explorations of the Jesuit Missionaries in New France, 1610—1791. The Burrows Company. Retrieved on 2006-11-07. 

See also

Bibliography

  • Maurault, Joseph-Anselme; Histoire des Abénakis, depuis 1605 jusqu'à nos jours, 1866
  • Laurent, Joseph. 1884. New Familiar Abenakis and English Dialogues. Quebec: Joseph Laurent. Reprinted

FEATURED ITEM:


Check Web Store for information.


Note: All designs, photos and text

on this site are copyrighted to

Morningstar Studio, Winsted, CT.

Affiliates


Safe Shopping


Additional Options